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The Third Noble Truth. . .   There is an end to suffering. But how?  Don’t you think if everyone knew there was a way we’d all be signing up?  Ani Pema Chodron writes in Comfortable with Uncertainty, “. . . suffering ceases when we let go of trying to maintain the huge ME at any cost.  This is what we practice in meditation. When we let go of thinking and the story line, we’re left just sitting with the quality and the energy of whatever particular ‘weather’ we’ve been trying to resist.”    What?  Okay, no wonder were not lining up around the corner.  I love Ani Pema but what does this mean in real terms?

The cessation of suffering is to put an end to the cravings, clinging, desire, ignorance, obsession and more.

Oh, okay.  Wait, what?  We can stop suffering by stopping are ignorance and desire?  We can stop it when we let go and stop clinging?  That’s great!  Wait, who would I be without my attachment or my perseverating?  How can I stop wanting?  I’m sure there will be an iSomething out soon. . .  and I will HAVE TO HAVE IT!

Wait, there’s more. . .

When suffering is stopped, there is also no more rebirth, suffering, and no dying again.  This is the liberation of all beings from the cycle.  Then we are free.

Mandy Barrow, on resources.woodlands-junior.ket.school, a homework resource for kids in the UK, interprets the Third Noble Truth like this:  “The third truth is that suffering can be overcome and happiness can be attained; that true happiness and contentment are possible.  If [we] let go of our craving and learn to live each day at a time (not dwelling in the past or the imagined future) then we can become happy and free.  We then have more time and energy to help others.  This is Nirvana”.

We have so many stories in our heads.   We have so many wishes in our hearts.  And the more impossible they are, the more we probably want them, and the more we want them, the more suffering we have.  I have some that I am not sure I will ever want to let go of, no matter how much pain they cause.  To me, some of these stories, at least right now, are the breath that keeps me alive.  But if I want contentment, peace, ease, am I willing to let go of that which I grasp onto the tightest?

I think it’s so important to do this work (see the upcoming post on the Eight-fold Path) with the Buddha,  Dharma, and the Sangha.  They are our inspiration, our safety net, they are our teacher, and our support.  If the journey was easy, a lot more of us shining in our contentment.  But there isn’t. . . whenever starting a journey into the unknown, make sure you have your tools, your guide, and your desire to let go.

And the best news, the Buddha gave us the tools.  The Fourth Noble Truth is the tool, the ultimate tool.  The Fourth Noble Truth is that they way out of our suffering is The Eight-fold Path.  Over the next few days, in addition to other things, I will write about The Path.

Until then, ask yourself some gentle, kind, questions and just sit with what answers come up for you.  What would you be without your storyline?  You desires?  You want for a different outcome?  Who would you be if you were not always right?  Who are you, stripped down of all the trim and trappings?  Are you ready to sit and be present to whoever it is you find?

With deep respect and honor,

Jennifer

 

 

 

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Mark Hanson, psychologist and neuroscientist, sums up the Second Noble Truth like this:  The Second Noble Truth is the Cause of Suffering.  And what causes suffering?  It is our clinging to things, objects, ideas, rituals, people, etc.

Clinging can be described as:

  • Desire
  • Attachment
  • Obsession
  • Craving pleasures, material goods, immortality, etc
  • Righteousness
  • Griping
  • Hunger
  • Persevering
  • Obstinate
  • Ignorance

In Comfortable with Uncertainty, Pema Chodron writes that the Second Noble Truth says, “. . .resistance is the fundamental operating mechanism of what we call ego, that resisting life causes suffering.”  She goes further to say that we are “addicted to ME”.

Life is constantly changing and everything in life changes as well.  Developmentally, cognitively, spiritually, socially we change.  We might be 60 yrs old and probably don’t have the same friends we do in elementary school (though I plan that to be the exception to that case).  At 21, we might not like the same food we did as kids.  Even the weather changes and depending where you live it might change very, very quickly, like on the ride from the foothills in Boulder, up the mountain, and back down to Denver.  I think we figured it out and we experienced a 30 degree change in one afternoon.

I can’t speak for all of us, but I’ve read several times that people who have migraines have brains that like the same things to happen.  Wake up and go to sleep every day at the same times.  Same amount of caffeine.  Same time eating.  Etc, etc, etc.  I have a feeling that it is not only people with migraines that like that.  I know that I have worked with men and women who have Autism who also like their schedules to stay the same.  And again, I don’t think that it’s just Autistic people that don’t like change.  Actually, I know that to be the truth.  If we are human, most of us desire (need) things to remain the same or we suffer.

I’m dating myself but do you remember when Coke Cola decided to come out with New Coke.  Worst idea ever.  Why?  We like what we like and we don’t like change.  How could they ruin our lives and make us drink New Coke?  I mean really, why spoil great?  Every time hotmail.com changes their email platform my parents want to pull their hair out. . .  “but the button was always on the right, why did they move it”?  We don’t like change and these are small changes in the grand scheme of our lives.

We have people we love move, they get older, they die.  We have fights with people we love or we (or they) betray each other.  I’ve found that I need to keep my keys, jewelry, pen I use at work, and cell phone in a bowl by the door.  I’m great when I do every day.  But, some days, I get a call as I walk in or I have too many grocery bags, (whatever), and the next morning, I am a sheer panic because my safety net is gone.  Panic.  Where’d the phone go?  Oh my god, I’m gonna be late.  Where the hell are those keys?  Where’s the ring that so and so gave me and it will start my morning off in a foul way and I have to make every effort to stop, breathe, and go on.  It is a good reminder of how far I still have to go on my journey.

The Second Noble Truth speaks to the birth of our suffering. . . our clinging, our need for sameness, how we think the world should be, how we think everything should be. We resist change and it is this resistance that causes our suffering.  It’s easy to look at the first and second noble truths and think:  great optimism Buddhists!  There’s suffering in life and our need to live by our ego that guides our persistent need to have everything remain the same and static.  It’s really easy to believe that and close the book.  Walk away.  Shake our heads and think, wow, such nihilists.  But it’s only the beginning.  We have to look at the nature of reality if we want to understand our suffering.

I don’t think there is any better example of the Second Noble Truth than grief.  I know that might be hard to swallow for some.  We can suffer terribly when we experience the loss of someone we love, adore, cherish.  We can’t imagine living our lives without the love of our life.  We certainly cannot fathom the loss of our children while we are still alive.  Now, I don’t think that our connectedness is bad, far from it.  But we experience such immense pain.

And think about what happened when a special person to you died. . .do you remember hearing that joke and wanting to forward that email to that person who isn’t here?  Do you remember how you felt when you started to forward the email?  Or how it felt when your grandfather didn’t call right after dinner to hear how your day was?  Such emptiness. Such longing.  And such suffering and some times we never get over it.  Well, I don’t think we ever get over our loss.  I don’t think we reconcile with it, have closure, etc.  We hope with time it hurts a little less.

So, after some thought, some quiet time:  what do you find are those things in life that you cling to the most?  How you were raised?  Your political views?  Your spiritual views?  What do you desire, need, want, have to have?  And how do we work with our desires while living in a society that is created to make us constantly want what we don’t have and don’t really need?  How do we work to not become extremists in our thinking and how we live our lives?  How do we work with our societal need for youth?  Beauty? Money?  How do we live with our pain (any kind of pain — physical, spiritual, psychological, etc)?  How do we loosen our grip and learn to breathe?

The Third Noble Truth is “There is an End to Suffering.”  Come back in a few days are check out the post on the Third Noble Truth.

In solidarity and with hope,

Jennifer

 

 

 

 

 

 

 

 

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